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• Stanzas
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• Prologue
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• Book I, The Obscure Night; Chapter I, Two Kinds of this Night
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• Book I, Chapter II, The Nature of the Obscure Night
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• Book I, Chapter III, The Privation of the Desire
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• Book I, Chapter IV, The Mortification of the Desire
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• Book I, Chapter V, The Same Subject
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• Book I, Chapter VI, Two Great Evils of the Desires
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• Book I, Chapter VII, The Desires Torment the Soul
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• Book I, Chapter VIII, The Desires Darken the Soul
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• Book I, Chapter IX, The Desires Pollute the Soul
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• Book I, Chapter X, The Desires Make the Soul Lukewarm
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• Book I, Chapter XI, Freedom from the Desires
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• Book I, Chapter XII, Desires Which Injure the Soul
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• Book I, Chapter XIII, The Night of Sense
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• Book I, Chapter XIV, The Second Line of the Stanza
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• Book I, Chapter XV, The Last Lines of the Stanza
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• Book II, The Second Night, Chapter I, The Second Stanza
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• Book II, Chapter II, The Cause of the Second Night
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• Book II, Chapter III, Faith, The Dark Night of the Soul
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• Book II, Chapter IV, The Soul Must be in Darkness to be Guided
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• Book II, Chapter V, Union of the Soul with God
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• Book II, Chapter VI, Virtues that Bring the Soul into Emptiness and Darkness
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• Book II, Chapter VII, Freedom and Detachment in the Way of Life
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• Book II, Chapter VIII, Nothing Comprehensible can be a Means of Union with God
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• Book II, Chapter IX, Faith may attain the Divine Union of Love
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• Book II, Chapter X, Divisions of the Apprehensions of the Intellect
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• Book II, Chapter XI, Hindrances from the Apprehensions
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• Book II, Chapter XII, Of Natural and Imaginary Apprehensions
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• Book II, Chapter XIII, When to Withdraw the Intellect from Imaginary Forms
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• Book II, Chapter XIV, Necessity of Observing these Signs
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• Book II, Chapter XV, Exerting the Natural Faculties to Enter Contemplation
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• Book II, Chapter XVI, Imaginary Apprehensions Supernaturally Represented
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• Book II, Chapter XVII, Communication of Blessings to the Interior Senses
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• Book II, Chapter XVIII, How these Visions can become Occasions for Error
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• Book II, Chapter XIX, Revelations, though True, may Deceive
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• Book II, Chapter XX, Divine Locutions are Not Always Certain in their Causes
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• Book II, Chapter XXI, God Displeased with Certain Prayers, though Answered
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• Book II, Chapter XXII, Unlawful to Enquire of God by Supernatural Means
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• Book II, Chapter XXIII, Spiritual Apprehensions of the Intellect
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• Book II, Chapter XXIV, Two Kinds of Spiritual Apprehensions
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• Book II, Chapter XXV, Nature and Division of Revelations
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• Book II, Chapter XXVI, Two Kinds of Pure Truth
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• Book II, Chapter XXVII, Disclosure of Mysteries may Hinder Divine Union
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• Book II, Chapter XXVIII, Interior Locutions which Occur Supernaturally
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• Book II, Chapter XXIX, Words Formed by Self Recollection
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• Book II, Chapter XXX, Words Wrought Supernaturally
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• Book II, Chapter XXXI, Substantial Interior Locutions
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• Book II, Chapter XXXII, Intellectual Apprehensions Arising from Interior Locutions
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• Book III, The Active Night, Chapter I, Apprehensions of the Memory
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• Book III, Chapter II, Evils to which the Soul is Liable, when not in Darkness
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• Book III, Chapter III, Evil Through the Natural Apprehensions of the Memory
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• Book III, Chapter IV, Evil Through the Natural Knowledge of the Memory
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• Book III, Chapter V, Profit of Forgetfulness and Emptiness
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• Book III, Chapter VI, Imaginary and Supernatural Apprehensions
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• Book III, Chapter VII, Evils Inflicted by Supernatural Knowledge
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• Book III, Chapter VIII, Self Conceit and Presumption
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• Book III, Chapter IX, Imaginary Apprehensions of the Memory
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• Book III, Chapter X, Distinct Supernatural Apprehensions
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• Book III, Chapter XI, Imaginary Supernatural Apprehensions
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• Book III, Chapter XII, Benefits of Withdrawing from the Imagination
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• Book III, Chapter XII, Spiritual Knowledge as it Relates to the Memory
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• Book III, Chapter XIV, Guidance in Relation to the Memory
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• Book III, Chapter XV, The Obscure Night of the Will
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• Book III, Chapter XVI, The First Affection of the Will, Joy
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• Book III, Chapter XVII. Joy in Temporal Goods
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• Book III, Chapter XVIII, Evil Resulting from Joy in Temporal Goods
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• Book III, Chapter XIX, Benefits of Withdrawing from Temporal Goods
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• Book III, Chapter XX, Joy in Natural Goods is Vanity
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• Book III, Chapter XXI, Evils of Rejoicing in Natural Goods
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• Book III, Chapter XXII, Benefits of Not Rejoicing in Natural Goods
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• Book III, Chapter XXIII, Nature and Varietes of Sensible Goods
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• Book III, Chapter XXIV, Evils of Rejoicing in Sensible Goods
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• Book III, Chapter XXV, Benefits of Self Denial in Sensible Things
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• Book III, Chapter XXVI, Moral Goods, and Lawful Rejoicing in Them
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• Book III, Chapter XXVII, Seven Evils of such Rejoicing
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• Book III, Chapter XXVIII, Benefits of Repressing Joy in Moral Goods
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• Book III, Chapter XXIX, The Fifth Kind of Goods in Which the Will has Joy
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• Book III, Chapter XXX, Evils from Rejoicing in this Kind of Goods
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• Book III, Chapter XXXI, Benefits of Self Denial in the Joy of Supernatural Graces
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• Book III, Chapter XXXII, The Sixth Kind of Goods
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• Book III, Chapter XXXIII, The Conduct of the Will with Respect to Intellect and Memory
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• Book III, Chapter XXXIV, Of Spiritual Goods that Distinctly Affect the Will
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• Book III, Chapter XXXV, The Ignorance of Some People in the Matter of Images
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• Book III, Chapter XXXVI, The Joy of the Will in Sacred Images
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• Book III, Chapter XXXVII, Oratories and Places of Prayer
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• Book III, Chapter XXXVIII, The Right Use of Churches and Oratories
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• Book III, Chapter XXXIX, Continuation of the Same Subject
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• Book III, Chapter XL, Evils of Indulgence in Places and Objects of Devotion
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• Book III, Chapter XLI, Other Motives of Prayer
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• Book III, Chapter XLII, Three Kinds of Devotional Places
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• Book III, Chapter XLIII, How the Will is to be Directed in these Devotions
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• Book III, Chapter XLIV, The Second Kind of Goods in which the Will Vainly Rejoices
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