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Harvey Mansfield Lecture on Anger and Self-Importance


Free Resource (#764) - March 5th, 2009
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Harvey Mansfield: Anger and Self-Importance

Check out this free political philosophy lecture by Harvard Professor Harvey Mansfield on anger and self-importance. In this lecture Mansfield explores the influence that anger and self-importance have had in our political processes from ancient to modern times. He relates this to the Greek word Thumos or spiritedness, which refers to the part of the soul that makes us want to insist on our own importance. This lecture was delivered at the Hoover Institution's 2007 Fall Retreat and is available on streaming video through FORA.tv.

Harvey Mansfield: Anger and Self-Importance

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Political Philosophy: An Audio Course on Western Political Theory

This audio course examines the major periods in the history of Western political thought and questions the political and social order. It considers the ways in which thinkers have responded to the particular political problems of their day, and the ways in which they contribute to a broader conversation about human goods and needs, justice, democracy, and the proper relationship of the individual to the state. One aim will be to understand the strengths and weaknesses of various regimes and philosophical approaches in order to gain a critical perspective on our own.

Plato, Aristotle, Augustine, Thomas

It has been said that all philosophy is a footnote to Plato. Ludwig Wittgenstein asked why: was Plato so very clever? Or is there another reason for the immense influence of the classical world on all subsequent European thought? What is the effect, in this connection, of St Augustine's new, Christian doctrine of politics as a necessary evil? St Thomas, the maestro of scholastic ideas, has been interpreted as both backward-looking - he is a mediaeval Aristotelian - and forward-looking - he remakes Christian thought in an explicitly rational spirit. Why, and what, can we still learn from him?

Machiavelli, Hobbes, Locke, Rousseau

Machiavelli the Florentine is a provocateur of Realreal politik, who argues for the subordination of Christian morality to the effective if unwritten rules of the political game. Thomas Hobbes takes yet another step toward pure realism: man, he says, wants only to survive, to minimiseminimize pain and maximisemaximize pleasure. That is why he needs the security which only an all-powerful Leviathan can offer. John Locke, in contrast, makes a plea for a social contract that will establish a constitutional regime best capable of defending life, liberty and private property. Jean-Jacques Rousseau, in stark contrast, argues that the rich, defending their possessions, tricked the poor into agreeing to the wrong contract. We need a social contract of a completely new type.

Tocqueville, Marx, Freud, the Present Day

Alexis de Tocqueville visited America in the 19th century and was shocked by its democratic tendencies, which he thought would destroy civilisation-as-we-know it - and yet were unstoppable. Marx produced his well-known account of the rise and coming fall of the capitalist class: not so much a moral condemnation as a historical forecast. Was he right? Freud, in his writings on social philosophy, exposed truths about the unconscious motivations of "mass man" and his irrational tendencies, lessons which are arguably more relevant than ever in our world of propaganda, spin, celebrity politics and perpetual war. Finally, we look at present-day currents in political philosophy. Are there any new ideas in the world?

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Listen to a free sample of: Political Philosophy

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